Despite my reservations, I decided to attend “The Judds: The Final Tour” concert last Saturday. I had a variety of concerns about the event that were causing me to hesitate, none of which I’ll elaborate on, but in the end, I decided to take the plunge and go with my dear friend, Camille, who secured the tickets. As it turned out, my worries were unfounded.
Wynonna Judd has been a household name since the early 90s when she rose to fame as a country music star. Her success was meteoric, and she quickly became one of the most popular country singers of all time. However, despite her fame and success, although I liked and sang along to her hits on the radio, I was never a huge fan. Since Lucille Ball died in 1989, I did not conform with the masses and follow any other entertainers, singers or celebrities.
Before our family tragedy, I had been an avid fan of country/western music. Now, I no longer feel the same connection to this genre. I was curious, however, to see how Wynonna would bring her style of music to life on the stage. I wasn’t sure what to expect. After all, I had never seen her perform before. But when she took the stage and started playing her country music, I was blown away by her talent and energy that had me – and the rest of the audience – captivated from start to finish.
The Judd family has been in the public eye for many years, and during that time, many rumors and conflicts have come to light. It is no secret that the Judds have also faced a great deal of mental health challenges, ranging from depression to addiction. The matriarch, Naomi, died from a self-inflicted gunshot wound on April 30, 2022, the day before she and Wynonna were scheduled to be inducted into the Country Music Hall of Fame. The concert we went to was initially intended to be part of Naomi and Wynonna’s tour, the first one in nearly a decade that the singers announced on April 11, nine days before the tragedy happened.
Strongly influenced by her husband, Cactus, after her mom’s death, Wynonna decided to perform the tour solo. Her decision has led her to be a symbol of hope and faith for many people, myself among them. The singer’s strength lies in her ability to perform while grieving her recent loss, especially when you consider the scope of the monster. Labeling grief as an emotion or feeling is only looking at it in a very limited way. Grief is more like a giant sponge that absorbs and affects us on all levels – physical, mental, emotional and spiritual. For Wynonna, there is no running away from the pain. Instead, she takes it head-on with her fearless attitude.
Grief is also a universal emotion, yet it is often associated with shame and taboo. On stage, one woman has chosen to counter this stigma by sharing her story of loss and grief in an open and honest way. Through Wynonna’s tears, she communicates to others that it is okay to cry, to feel pain, and freely express emotions and, thereby, encourages others to confront their own uncomfortable feelings. Furthermore, she demonstrates resilience by continuing to live a different version of life after grief’s transformative effect.
As I looked around the room during the concert, I was taken aback by the sight of numerous rows of empty seats. It was a stark contrast to the energy and enthusiasm that Wynonna spread throughout the arena. Instead of ignoring the empty seats, she addressed them directly, revealing her difficulty in coming to terms with empty seats when she was a young performer. She told the audience that she now at 58 years old understands that quality is more important than quantity. She has experienced the highs and lows of life and decided that living meaningfully is what truly matters. On the night of the concert, it was definitely quality and not quantity that counted. The atmosphere was electric. As Wyonna put it, it felt as if there were 10,000 people in the audience cheering and singing along to every song. She confided that, as it turned out, we had been her BEST audience during that particular week.
The performer shared during an interview that the goal of her performances on this tour was to heal. The stage, in fact, was filled with love, a powerful emotion that has the ability to bring people together and heal broken hearts. It was a sight to behold, as people of all ages and backgrounds were united in love. Last week, I wrote about the topic of love and actually planned to write about it this week with a totally different story angle until I attended the concert.
Interestingly, when I watched Wynonna and Cactus, an amazing drummer, singing and gazing into each other’s eyes, I, too, was moved by their deep connection, a positive element of their relationship that she has also publicly discussed. It was a reminder that true love is not always about grand gestures, but more about being present to the moment and appreciating what you have.
Wynonna’s performance became further enhanced by her nostalgic mix of photos and videos that served as a reminder of the many impactful memories Wynonna’s mom created in her lifetime. At the end of the concert, it was particularly heartwarming to hear Wynonna singing along with a synced video image of her mom singing too.
The music of a vulnerable human being is something that goes beyond just sound. It is an expression of deep emotion and experience that can touch the heart and soul of listeners. When such a person sings, it is as if they are presenting themselves in a poignant song, inviting us to feel their pain and joy in every note. I was drawn to Wynonna’s music and able to reflect and introspect in a way in which I connected with the artist on a deeper level than I could ever have imagined. Her music moved me emotionally, helped me process my own grief I was feeling at the time. Even though country/western music is no longer the genre that defines me as it once did, Wynonna helped me understand that it still holds a special place in my heart. I cannot erase the part it played, along with my memories, in my own unique narrative and journey. Who would have dreamed that in about an hour and a half of her performance, though I knew the power of love could heal a broken heart, what I didn’t fully grasp was the importance of understanding how the bridge of love had already been built inside me over a long course of time. I can look at both sides, inward and outward, and find solace despite the pain and hurt, see a broken heart and take comfort in the fact that its quality as a vessel of love remains.
The tip of my head to the bottom of my toenails hurt and every part in between. Last Wednesday, January 18th, on what would have been my son’s 30th birthday, I needed a lot of love. More than usual. The stillness of the day exemplified how the world has moved on, and I’m still stuck in the quicksand of November 2019.
The people I thought would at very least “check in” must have “checked out,” because I did not hear a word from any of them, and I found myself focusing on the disappointment rather than on the joy I felt from those who DID show up with kind-hearted words, text messages and emails.
My dear friend, Camille, in fact, surprised me with a lovely sunflower bouquet and beautiful greeting card.
In addition, during the last year, I’ve been honored to assist in writing a widow’s grief memoir. The relatively young widow, Michelle, happens to be a dear friend of mine. The book is partly composed of letters she writes to her deceased husband who passed away tragically three months prior to our family’s tragic loss. Last Wednesday, feeling weighed down with grief, I happened to reread one of her letters in which she elaborates on her mother-in-law’s grief of losing a son.
“I know she is as grief-stricken, but she is stronger than I am and loves more because she doesn’t want any of us to be sad for her. She knows we all have our own grief, and she doesn’t want to add to it.”
Miraculously, through the day I channeled this incredible woman, Rita, whom I know only through writing about her, and found myself feeding on her reservoir of love.
“I don’t want anyone to be sad for me.” I repeated, breaking the pronounced silence of the day.
A repeated lesson that I seem to have to relearn constantly is that love is the most powerful emotion in this world. It can change everything ALWAYS. It’s like a ray of sun beaming through the grayest of days. It is a life force; an energy; a mega dose of Vitamin C.
The day ended on a bittersweet note. I hadn’t heard from my 28-year-old daughter all day on Wednesday. I thought she needed the space and privacy, and the solitude to put one foot in front of the other and inch forward.
At around six p.m. that evening, she called, out of breath. I could barely understand her words. “The cemetery is so dark.”
“What?” You got in your car directly after work, jumped into the height of traffic, and you sat on the highway for an hour, just so you could visit your brother in the dark cemetery, even though I do believe it’s supposed to close at sunset? That all sounds kind of risky to me.
I refrained from saying how crazy I felt her actions were, especially since her character is usually driven by pure logic. Though I will say that they were incredibly similar to what I would have done at her age in her situation, working purely from an emotional realm.
Our conversation was filled with love and honesty, and it reaffirmed my faith in the power of love. This is what love looks like when it’s real — when there are tears and laughter and sadness all mixed together in one moment in time. In the end, all that matters is not a perfect public facade that masks our private despair, but the intimate moments of our imperfect hearts.
I’m learning that grief is my price to pay for love. Paradoxically, living through grief has helped me to push, stretch until it feels unbearable, love in an insurmountable way.
After hearing the news about Lisa Marie, my sadness seemed unrelenting, because I had followed every segment of her grief story. Each time she shared a bloody slice of her grief to the world, I grew short of breath. All that came to my mind was the figure of Atlas in Greek mythology. He was a Titan condemned to hold up the world for eternity.
Man, when I visualize Atlas, I can’t stand his back-breaking pose; and, alas, I imagined Lisa Marie’s face instead of his. It was like looking into a metaphorical mirror and seeing my own reflection.
Five months prior to her death, in honor of National Grief Awareness Day, “Lisa Marie Presley penned an emotional essay” about her journey and the lessons she learned after her son died.
In the essay, she writes: “Death is part of life whether we like it or not — and so is grieving. There is so much to learn and understand on the subject, but here’s what I know so far: One is that grief does not stop or go away in any sense, a year, or years after the loss. Grief is something you will have to carry with you for the rest of your life, in spite of what certain people or our culture wants us to believe. You do not “get over it,” you do not “move on,” period.”
Coincidentally, my niece sent my daughter and me a text, “This made me think of you both…” and a copy of the same essay that appeared in People magazine with the headline, “Lisa Marie Presley Said She Was ‘Destroyed’ by Son Benjamin’s Death.”
At the time my niece sent it to me, I couldn’t bear to look at it until days later.
In the same essay she wrote the excerpt below:
” … grief is incredibly lonely. Despite people coming in the heat of the moment to be there for you right after the loss takes place, they soon disappear and go on with their own lives and they kind of expect for you to do the same, especially after some time has passed. This includes “family” as well. If you’re incredibly lucky, less than a handful will remain in contact with you after the first month or so. Unfortunately, that is a cold hard truth for most. So, if you know someone who lost a loved one, regardless of how long it’s been, please call them to see how they are doing. Go visit them. They will really really appreciate it, more than you know ….”
Lisa Marie was on point. Loss can feel like a whirlwind, leaving nothing behind but destruction. It can be difficult to pick up the pieces and start rebuilding, especially when you are doing it alone, ditched by the rest of the world.
Her final, personal lesson is below.
” … particularly if the loss was premature, unnatural, or tragic, you will become a pariah in a sense. You can feel stigmatized and perhaps judged in some way as to why the tragic loss took place. This becomes magnetized by a million if you are the parent of a child who passed. No matter how old they were. No matter the circumstances.”
Again, everything she concludes is absolutely true and not an understatement. Frankly, while processing the news of her demise from a “broken heart,” I also felt relief for Lisa Marie. Atlas’ weight was, at last, removed. I shared with my niece how completely saddened I was by her loss.
In response, she wrote,”Nothing wrong with finding a kindred spirit, no matter how it manifests.”
Today, I regret not contacting Lisa Marie back in 2020 after she had lost her son by suicide. I simply did not make the time. (Saying, “I didn’t have the time,” is incorrect since I am one hundred percent responsible for ME and MY actions.)
During last week, I spent a good deal of time reflecting on her death, pacing around my office where I have two calendars, one on the wall and one on the desk. Both of them have stick-it notes on them, smack center, covering up the January 17th block, the day I was so freaking sure my son would be born and covering up the 18th block, his actual birthday. Sometimes, with the world on your back, doing everything you possibly can to press forward, “blackouts” are the best weapon to tackle the challenge.
For this week’s blog post, every single piece of me is on fire with guilt, regret, pain and remorse, and my son’s voice from long-ago, stating, “I won’t make it to 30.” I really didn’t want to sit my inflamed body down to hurt it more and think of the unthinkable, but I was so moved by what Lisa Maria and her family endured.
Now, my heart goes out to the survivors of Lisa Marie, and I honor and acknowledge the grief of her family. In return, I am afforded the strength to honor and acknowledge my own grief.
The way I look at it is if we take a leap of faith and open ourselves up to love, we open ourselves up to the risk of experiencing grief. It begins with love and ends with love. If life surpasses death, then love is what will guide us through the infinite journey.
For Lisa Marie, Benjamin, and Marshall, I hope they are now liberated from their back-breaking duties on Earth. Whether it involves physical burdens or mental obstacles, I also hope they are no longer crushed by the weight of life and, instead, free to catapult and soar to new heights.
Last Saturday, November 19, marked the International Survivors of Suicide Loss Day. Each year, the American Foundation for Suicide Prevention honors the day by helping to organize large and small events at different venues around the world. The events connect people who are survivors of suicide loss with mental health professionals, and provide a safe, empowering, empathetic and educational space that supports and exemplifies the value of storytelling and shared experiences.
This year, two-hundred and seventy-one events took place at different sites not only in the United States, but also in Argentina, Australia, Brazil, Canada, Chile, Costa Rica, Dominican Republic, India, Ireland, Italy, Japan, Nepal, Russia, Scotland, Taiwan and South Africa.
The International Survivors of Suicide Loss Day is held on the Saturday before Thanksgiving each year, which, if you think about it, can be viewed as an oxymoron. How can this day, centered around grieving parents, spouses, children and those affected by suicide, be in such close proximity to a holiday that celebrates blessings? What sort of “blessings” can there conceivably be when it involves heartbreaking, unexplained losses, and deaths associated with widespread societal stigmas that oftentimes are hidden below the underbelly of silence and shame?
If we examine Thanksgiving Day itself, one definition of it is “an annual national holiday in the United States and Canada celebrating the harvest and other blessings of the past year. Americans generally believe that their Thanksgiving is modeled on a 1621 harvest feast shared by the English colonists (Pilgrims) of Plymouth and the Wampanoag people.”
Conversely, since 1970, the United American Indians of New England have organized the National Day of Mourning on Thanksgiving Day. “To us, Thanksgiving is a day of mourning, because we remember the millions of our ancestors who were murdered by uninvited European colonists, such as the Pilgrims. Today, we and many Indigenous people around the country say, ‘No Thanks, No Giving.'”
After experiencing our own personal tragedy nine days before Thanksgiving Day of 2019, our personal day of mourning helped me stand, as never before, in solidarity with my indigenous brothers and sisters. “Solidarity” is commonly defined as “unity or agreement of feeling or action.” Ever since our family’s post-tragedy during that “first” Thanksgiving in 2019, each year afterward, I not only acknowledge a feeling of sadness, but I consciously act differently. I make it a point NOT to stuff myself and over-indulge on food, drink or merriment. By nightfall, I direct my eyes at the endless blanket of stars in the night. To me, each star represents those people around the world who have or, at that very minute are, through circumstances beyond their control, forced to leave the comfort of their homes and homelands. In addition, I think about those, now and through history, unjustly serving time in brick and mortar prisons and those trapped in minds of mental illness.
So, anyway, last weekend, five days before this year’s Thanksgiving Day, I feared that attending a suicide loss survivors conference at the Noroton PresbyterianChurch could plummet me to the depths of despair.
Coincidentally, the previous week, I watched an incredible movie, Mission: JOY, “a film that shares the humor and wisdom of two of the world’s most beloved icons, His Holiness the Dalai Lama and Archbishop Desmond Tutu.”
The movie kicked off a four-day summit based on Joy. The theme on day two was “The Inseparability of Joy and Sorrow.” In a segment entitled, “Inciting Joy: A Poet’s Perspective with Ross Gay,” Mr. Gay elucidates a number of definitions pertaining to joy. Most apropos for this blog post, he explains that joy “emanates from the tethers between us when we hold each other through our sorrows.”
He continues saying that the definition not only pertains to the concept of grief associated with death, but with other losses as well. The common thread, he says is that “We’re all heartbroken, all of us, and all of us are in the process of dying, as is everything we love.”
Between the conference I attended and, now, heading into Thanksgiving week, I’ve felt a sense of interconnectedness that Mr. Gay refers to, and I’ve realized how our stories of our shared humanity can land us in a place of belonging, a place, symbolically, that is home. This helping of “comfort food,” BTW, is the complete opposite of my typical “There’s no place for me to go” frame of mind.
The Dalai Lama, in fact, in the movie, mentions a Tibetan saying, “Wherever you receive love, that’s your home.”
I will tell you the moment I felt I was “home” at the survivors conference: when I sat in a circle of about fifteen people at the church that donated their facility for the event. It was the moment Michelle Peters, area director of the Connecticut American Foundation for Suicide Prevention, welcomed the group, her throat constricting as she tried to suppress the tears in her eyes.
It was apparent that the sorrow was not only her own. It signaled Ubuntu in its purest form. Ubuntu means “I am, because you are.” It is derived from an ancient African word meaning “humanity to others” and describes connectedness, compassion and oneness.
(Again, quite coincidentally, the theme on the last day of the four-day summit based on Joy was “Interconnection & Ubuntu.”)
In other words, although Michelle did not know us, nor our stories, there were no strangers in the room. She knew our hearts and the depth of our sorrow.
I am because you are.
From the onset of the conference, Michelle set a “Thanksgiving” table in the affluent town of Darien, CT, and we sat and spent the bulk of our time sharing tears and sorrow, anger, disgust, rage, stories, more tears and sorrow and more stories and even laughter, all connected to the heart of the soul, the heart of Ubuntu, where our genders, skin color, ages, backgrounds, political affiliations, IQ’s and all the labels were set on fire, ablaze in solidarity. We held each other in our sorrows, and in the process, joy and thanksgiving filled the day.
“Marshall Matters,” January 18, 1993 to November 19, 2019
My wish for each and every single one of you in my blogging community is that you find a renewed purpose, a fearless sense of thanksgiving to enable you to embrace the sorrow in your personal brokenness, and keep the faith that your brokenness will not break you, but allow the light and spirit of Ubuntu to shine through the cracks.
The following post contains content that may be disturbing to some readers
I always took my coffee with an extra shot of Half-and-Half cream. Black, like a charcoal-colored suit for a funeral, that was my friend Alan’s after-dinner preference. Careful to sip our coffees gently without burning our lips, we swept the bread crumbs left over from our meal onto the floor. The scattered morsels did a good job to assimilate into the pistachio cream-hued speckled design on the linoleum table. It was the waitress’s oversight. We never voiced our complaints and, instead, acted graciously to compensate for our extended coffee hour that stretched into six or more cups as the night wore on. During each passing hour, we were well aware that there was a strong probability that another party was anxious to secure a proper nicotine fix at one of the few tables that we claimed in the roped off, “limited smoking” section of Athena Diner.
I met Alan through one of my dearest girlfriends in the fall on 1984, a turning point in my life. Many Friday or Saturday nights through the end of the 80s, she and I, and at least a handful of other friends and colleagues, gathered at a local club to hear Alan play the drums in his band at the time. We were the band’s proud sober groupies that channeled Bengal tigers with our roars, while we tore up the dance floor.
The diner was not only where we went to feed our stomachs. It was where we went to feed our minds and souls. Diner talk was honest talk, undiluted, untainted and presented in purest form without mincing or sweetening words. “I really don’t know if he likes me,” I said one night to Alan. “I mean, he hasn’t asked me out on a date. At first I thought he was shy. Now I’m wondering if he likes me more than just platonically, but he’s taking his time asking me out,” I added to further clarify the situation involving a fellow co-worker, who symbolized my non-love life perfectly at the time.
I fed my platonic friend across the table each detail as if I were feeding krill to the unending appetite of a blue whale. His head tilted down until his linear nose came into full view, and I pictured a fish lunging into water. Alan listened, sometimes for thirty-minute spans. Perhaps it was because I was 12 years younger than he was, and I represented the sister he never had. He also lost his mother through illness when he was an adolescent. His father was, at the time I knew him, frail and riddled with numerous medical problems. His brother, like most of my peers back then, ran important lives that required their full attention, which left Alan as his father’s primary caretaker.
When I finished my incessant chatter, Alan, like a fish jumping out of water, would tilt his head back up toward the buzzing florescent light. Then would look deep into my eyes.
“He’s either, A: Scared to ask you out. B: Not interested. C: Not interested D: Not interested.”
Deep inside I already knew my work colleague was, as simple as A-B-C-D, not interested. Fortunately,Alan was the kind of guy who could soften any dagger.
When he said “You’ll be okay.” I believed him.
He played his drums with the same special touch. Furthermore, he used the same kind of talent when he worked his day job, employed as a professional house painter.
He was a darn good musician in the same way I was a darn good writer, which was my side gig. We were both Good, but not GREAT in the sense that we weren’t stand-out creative types enough to pave the road to stardom. We did corner the market with the courage we possessed. The courage to look within, and it helped us settle with and accept our compromised, lonely and longing lot in life.
As far as I know, Alan had one love in his life. Her name was Regina. She was slim and sensible, a “trust- fund baby” who grew up within an elite circle of investment bankers. Alan felt he was inferior to her from the very start. To that end, he relished every let-me-pinch-myself-now moment that he spent in her company. Eight months after the couple met, she dumped the tall, lanky, t-shirt- and jean-loving Alan for a man with a medium height and build, who owned his own brokerage firm in New York City, and regardless if it was a holiday, weekend or weekday, he preferred to dress in a pinstripe suit.
When the focus turned off my non-existent love life, the floor turned to Alan ruminating about Regina. Regina this and Regina that. I think it was a solid seven years, before he finally threw the anchor she had on him into the high seas of sanity and never mentioned her name again. As far as I knew, too, he never dated anyone after Regina.
I was in my twenties during the window of time when all the kids I graduated from high school with turned into bona fide adults: getting married, having kids, securing mortgages and car loans. Alan and I, on the other hand, were deemed nonconformists, and for that reason, we were loners. We worked day jobs, dreamed big, but love interests and big-time opportunities seemed to by-pass us and, instead, land on others around us.
Our relationship was one hundred percent platonic – as long as I avoided wearing red shoes. I found this out one night when I appeared at the Athena dressed in red sneakers with white laces. Alan’s glossy eyes twinkled like flickering Christmas tree light bulbs. He could barely murmur a word and acted like a love-struck teen.
“What the heck is up?” I questioned, partially astounded, but yet tinged with anxiety and fear.”
“I fall in love with women who wear red shoes. Any style of red shoes. Any kind of woman. Old. Young. Fat. Thin. Beautiful. Ugly. Girl-next-door types.”
Girl-next-door types? I loved Alan but not in any romantic sense. It stands to reason that I did a bee line swiftly tapping the floor tiles on my way out the diner’s door through the vestibule and into the parking lot, only to point the car north and drive home.
From that day forward, I never wore a red pair of shoes and, to this day, Alan’s starry eyes superimpose any real, photographed or rendered image that I encounter over a red pair of shoes.
No matter how much daily heartbreak and disappointment we shared during our regular weekly conversations, Alan’s comic side lightened the load with his impersonations of the people we knew. When he laughed, he closed his eyes tight and all these lines formed on his face, making it look like soft rock crumbling all at once.
Through our musings, we tried to understand ourselves in relation to the world. One unforgettable night, Alan taught me a lesson that I have carried like an extra dose of bone marrow.
That night, I was particularly loud and self-absorbed, chewing over the injustices at my workplace and in the family that I had been estranged from.
“See this,” Alan announced. In the air with his hand, he drew an elongated rectangular shape, bigger than our linoleum table at Athena. “Imagine the size of this table. Think of how much bigger the diner is. Now, imagine how big this town is, especially in comparison to the diner. Now, imagine the size of the state with millions of people. Imagine the tri-state area, and add the millions of additional people. New York City alone has over seven million people. Now imagine the entire United States. All the continents. The entire world with a population somewhere over seven billion. Billion. Masses and masses of people, not to mention all the animals and living creatures. Billions and billions of living creatures. Imagine?”
Each time Alan made his point, each new sentence forced my anxiety level to crank up a notch. I found myself breathless by the time he I heard him say, Imagine?
“Now,” his voice receded like the tide away from the shore. “Where are you?”
Where am I?
After I left the diner that night with a full stomach as well as a gross amount of food for thought, I pondered over just how insignificant and small I was in the scheme of things, realizing that I was only one grain of sand (as Alan also described) among the endless bodies of ocean. From that time forward, the intensity of my life, my needs, my wishes and desires deflated. I became less stressful. Less self-serving. I started to listen more and talk less. For the first time in my life, I took comfort nesting in a back seat of life. I realized that in the same way the desert triumphs in the process of erosion, so does a person’s being when it rewilds to its peaceful place of belonging — humility.
Some nights when I met up with Alan at our diner table, other friends joined us.
Usually, the latecomer in the group, everyone laughed after I arrived, because I elucidated my preferences for whom I wanted to sit next to in the group at the table by chanting: “AL-AL-AL-AL-AL-AL-AL-AL-AL.”
Between Alan and me, there was no superficial talk. Nor did we argue about politics (I never had an inkling as to his political affiliation) or converse about religion (he was non-religious). Nope, we just bonded, heart to heart and our doubled strength helped us survive an endless string of lonely nights and isolated days that in the strongest sunlight could be inked out with indigo ink. “The Sound of Silence” was our theme song, as it is for so many who fight through the battlefields of depression.
Alan, though, like faith on an endless skewer, bridged me through. He helped me trust that not all men were beasts and the possibilities of putting one foot in front of the other grew not only stronger, but I learned to walk a graceful step through life — no matter how I ached.
Day by day. Week by week. Month by month. Year by year. Even though we saw less and less of one another, we got through.
Alan went on and etched out an extraordinary retail management career for himself. After I married in 1991, it wasn’t until I saw the video a few weeks after our wedding that I realized Alan sang a song alongside another friend during our wedding reception. Today, I don’t remember what song it was, but at the time we got married, Alan’s band had fallen apart, so I thought he wanted to leave me a song for old time’s sake, and it was like a personal gift to me.
As our family grew, I saw Alan less frequently, but around 2012, I called him out of the blue during a family crisis. At the time, my 22-year-old son had plummeted into one of the worst states of depression in his history. Who, but Alan, who lived through so many years fighting the same foe, I thought, could help me save my son.
Upon requesting Alan’s help, I was shocked over his response. “No one can help him if he doesn’t help himself. He’s an adult now.”
Fortunately, my dear friends, Effrim and Kathy, flew to my aid and, to make a long story short, the four of us ended up laughing together that night over life’s hardship and, in essence, we turned the horrible experience into comedy gold.
From that day on, Alan and I were lukewarm to one another. I forgave him for not answering my pleas, but, understandably, I felt hurt, disappointed and, in some respects, betrayed.
Fast forward 2018 when I met up with Alan again. He had just recovered after a difficult battle of fighting a rare cancer illness and was miraculously in remission. I was relieved and happy that, from all accounts, he was healthy and getting his life back on track. After that meeting, we again lost contact with one another.
At the end of August this year, three days after my birthday, I learned from mutual friends, Alan had died by suicide two weeks earlier. He had poured an emollient over himself and lit himself on fire in a public park. By the time the police arrived, he was burned beyond recognition. It took nearly two weeks for the coroner to identify him, one of my first male friends who taught me about unconditional love.
As far as I see it, there are two groups of people in life. Actually, three. The first group lives a pretty straightforward, smooth life. The second group lives through hardships, such as divorce, bankruptcy and foreclosure. The third group, that’s my circle. We, at least for most of us, don’t want tragedy to define us, but even though we have somehow impossibly survived it, it continues to follow us around like our shadow self. When we see the latest breaking news headlines of horrific crimes and atrocities, like the terrible war in Ukraine, we are the ones who do not “imagine” the horrific circumstances and consequences. We are brave. We are honest. We live a life of far-reaching sight – and accept the reality – as unreal as it may seem. We are the consumers who see a brand of mountain water named “Liquid Death” in the local drug store’s fridge and nearly hyperventilate, anxiously fleeing the aisle, knowing the founders are likely not former POWs of any war or have they experienced first-hand a serious crime or injustice that strips you from the life you once fit into like a soft moccasin. In addition, “Death Saves” hats are not our form of comical marketing merchandise. Instead, this kind of marketing makes our hearts heavy, and we view it as irreverent trash that kills our landfill further.
We are the tiny circle of people who are much too keenly aware of how it is to sit down at the diner’s table together and relish everyday pleasures like a hot cup of full-bodied coffee, only to be detonated by a cruel bomb that robs your “good” life – full of worries, feuds and foibles – away for good.
After I heard the news about Alan, and after I dealt with a surge of emotions, involving regret, guilt, anger and, of course, inconsolable sorrow, in my own personal way, I came face-to-face with why Alan did not come when I beseeched him to come and help me during our family crisis. Day in and day out, he had his own daily crisis to deal with. His own personal demon.
I had tried to draw water from an “empty well.” In other words, he was depleted. Shockingly, I realized that if he had tried to help my son, it may have led him to his own demise much sooner. When it came down to it, he could name his demons, but not face them. He spent years running from them, until, in the end, they literally inflamed him.
Even though I had in the past forgiven Alan, I really, really forgave him this time, because I was able to see the bigger picture, even though it horrified me. I understood.
I went outside and sat in a far corner of the yard in the stark dark night, allowing the memories and thousands of tears to tear me. There was nothing left to do or say, only be at peace with living tragedy after tragedy, thereby creating a tragic life.
“It sucks.” That’s the way I see it, as my therapist says to me so many times.
What I am left acutely aware of is that living through a tragic life makes me keenly sensitive to the fact that circumstance is on the outside and virtues, such as humility and courage, are seeded inside by the honorable, honest people who have influenced me. People like Alan, who, when they are at their best warrior places in their lives, leave me everlasting impressions and mellow tunes to follow with every stride I take on the battleground.
Good night, my beloved friend. Rest now. At last. I love you from the bottom of my heart that you so long ago helped mend with your sweet words and melody. Wherever you are, I hope you and everyone dances to infinity in a pair of red shoes.
“Light must come from inside. You cannot ask the darkness to leave; you must turn on the light.” –Sogyal Rinpoche
Naomi Judd, American Country Singer, January 11, 1946 – April 30, 2022
Sometimes you cannot sing without strain. Fortunately, music is not infinite, but has a finite number of possibilities. In a similar vein, sing a new song filled with faith and hope that calm waters will carry you to the safety of home.
Some experts say that occasionally it’s necessary to “take a break” from grief. I learned this firsthand during a frigid December 2020 Christmas day, 36 days after I lost my beloved 26-year-old son who died by suicide. My then 24-year-old daughter, Alexandra, returned home during this time, and we mourned together. Lounging in the living room in shabby sweatpants and tops, noshing on a conveyor-belt assortment of Trader Joe’s chips and other salty and sweet snacks that my dear childhood friend Anna supplied, we insulated ourselves, cranked up the heat indoors as the temperatures dipped to below freezing outdoors. Alexandra’s soft, furry slippers with funny smiling sloth faces, the ones that arrived a month prior in a condolence gift box from her former college roommate, Suzanna, felt like they were out of sync with the preceding extreme 36 days, oozing with despair, agony, regret, remorse and anger. We symbolized the walking wounded. Drained and hollow as if we were toilet plungers.
Who would believe that only a year prior, we were in New York City’s West Side in a beautiful church singing Christmas carols as if we were Carnegie Hall performers? Three hundred and sixty-five days later, half eaten tubs of white paper take-out food containers brimming with Chinese dumplings, noodles, fried rice and legions of lo mein lined the coffee table, our designated sanctuary, the view outside obstructed by the drapes drawn closed.
My daughter and I spent about twenty minutes scanning for TV channels to watch, searching for something to numb the pain. I finally surrendered to Alexandra’s request to watch The Marvelous Mrs. Maisel, especially since she had never seen it before. Before the tragedy, I was The-Marvelous-Mrs.-Maisel loyalistsince its premiere in 2017. If you are unfamiliar with the series, it opens in 1958 and ends in the early 1960s and centers around Miriam “Midge” Maisel. Although her role that begins as a happily married woman with two children changes, chasing her stand-up comedy dreams and adhering to her affluent New York City lifestyle remain constant.
After the tragedy, I was reluctant to watch The Marvelous Mrs. Maisel because I felt it was something that aligned with a “happy-people’s” existence. Not only did we end up watching the episodes of the new third season that Christmas, but we watched the previous two seasons as well!
There are so many things in the show that resonate with me. For starters, a lot of the show is filmed in New York City’s Greenwich Village, a hotbed of stand-up comedy. “The epicenter of the city’s 1960s counterculture movement” is by far my favorite place in the world. Even now, whenever I go there, the young heartbeat I feel in the village lifts my old, worn-out spirits. To me, this is the epitome of America, for the most part, at its best. The village is more than a melting pot. It is a pot of gold, laden with people from all walks of life. The important thing is that the village really is a village because it encourages free expression. If you are bullied anywhere else in the world for any reason, the best therapy is to spend a little time here. Although you may appear outwardly very different from others around you, the sense of belonging is inherent; there tends to be a feeling of recognition in the air. In fact, the village is where I enrolled and participated in stand-up comedy workshops in the 1980s and experienced my own marvelous, albeit short-lived, show biz stint.
Anyway, watching The Marvelous Mrs. Maisel, f-bombs and all, saved our souls that fragile holiday season of 2020 and gave me faith knowing that although my laugh had lost a lot of its carefree boom, its flame had not faded.
So, this brings me to a very important date, February 18, 2022: season four of The Marvelous Mrs. Maisel. From the minute I heard about the new upcoming season,I was eager for its long-awaited arrival, like a kid getting his or her braces removed after walking around for two years with the metal invasion in their mouths.
As is, the new, season four, series rolls out two one-hour long episodes at a time. I planned to watch one hour of the show on Friday and the other hour on Saturday. Initially, I was timid to hit “play” because the minute I saw the old, familiar characters, my heart tumbled as I recalled the unbearable swords of circumstances that transpired in November 2019 and how the show helped me cope. Nonetheless, I hit the forward button, and one hour led to two. I was hooked from the beginning to the end of both episodes.
If you can get past the f-bombs and a few select scenes that some viewers may find inappropriate (nudity, profanity, alcohol, drugs and smoking, adult themes), the first two episodes are one big ode to the meaning of opposites. Free expression and individual voice versus repression and suppression. The importance of a financial framework versus the desire to pursue art as your true calling in life. And so many other things that call to mind the breadth of Greenwich Village, and its ability to tug hard at your heart strings and awaken your soul that was likely lost about the time your identity was wiped out when you understood and accepted the untruth behind the social conditioning of, “Big girls or big boys (especially) don’t cry.”
The first two episodes of season four of The Marvelous Mrs. Maisel touched upon nearly every tenet of existentialism and so much more. Miriam, the main character, is ballsy and brash and bold and is going to be heard, damn it, no matter what, and turn over convention. Subsequently, though, she’s not about to part with her hoity-toity upper west side New York City tastes either. All the while, she’s trying to rise up again from a rubble of failures and secure her share of the American Dream.
What’s happening in the show at its core, synonymous with the Greenwich Village vibe, is that so much that is not talked about and kept taboo unhinges and revolts. It can no longer shut up. It cannot be shutdown. It needs to be spoken, heard, not judged or erased.
It needs the human seal of “I see you” approval that we are all desperate for. My once alive son was a good example of wanting to be seen, heard, appreciated, in spite of how his differences made him feel separate from the rest of the world.
It’s as simple as that.
What fits in with this overall “fitting in” theme is a book that I’ve just finished reading Wintering, the power of rest and retreat in difficult times by Katherine May (2020).
The author writes about her mental breakdown at 17-years-old and, after the experience, she talked about it and talked and talked. She continues the story as she writes:
“I am aware that I fly in the face of polite convention in doing this. The times when we fall out of sync with everyday life remain taboo. We’re not raised to recognize wintering or to acknowledge its inevitability. Instead, we tend to see it as a humiliation, something that should be hidden from view lest we shock the world too greatly. We put on a brave public face and grieve privately; we pretend not to see other people’s pain. We treat each wintering as an embarrassing anomaly that should be hidden or ignored. This means we’ve made a secret of an entirely normal process and have thereby given those who endure a pariah status, forcing them to drop out of ordinary life in order to conceal their failure. Yet we do this at great cost. Wintering brings about some of the most profound and insightful moments of our human experience, and wisdom resides in those who have wintered.“
Okay, so what I’ve realized about myself now is that, as opposed to Miriam, I became a “good girl” and discarded the rebel status that I initially strived toward. This outcome, I found out 35 years later, can be a consequence of living a so-called sober, so-called adult life. It’s not a bad thing that I’m no longer the firecracker Miriam is and, quite simply, the fight in me now is, for the most part, exhausted.
But the thing about grief is that it has forced me to make a place for it. It is locked in me, next to my memories and my hopes and dreams. In the process, grief has peeled me to the core. So now I am left with my core and me. I don’t have the strength nor burning desire to be a rebel anymore, but my inner voice says that I don’t want to keep hiding anymore either. I’m done with listening to all the blood-hungry critics in the world that managed to seize my brain and ferment it. I keep hearing the song, “Kill the voices” on the radio.
My son had lost his ability to “kill” those voices that erased him. So he did it the best way he knew how, impulsively and brutally, leaving us spewed like squashed roaches in the aftermath.
All the more reason that I’m not keen on too many opinions and certainly those that come from pulpits, real and imagined. I’m not keen too much on my own opinions either, because I found out the hard way, how many times I am more wrong than right.
One thing that I am keen on is hearing Midge’s voice, f-bombs and all. At the end of the day, the story really is about an outspoken woman who knows her worth. And it is clear in the show that women have to work twice as hard to succeed. In turn, if others give her a chance to tell her truth, maybe it will spread beyond places like the village where she performs stand-up comedy. Maybe, too, we can all start learning the impossible art of listening for the sake of hearing, not changing, ignoring or stifling; for the sake of an “I see you” universal nod.
So, after watching the first two episodes of season four last Friday night, I laid down in my bed in a flood of tears that was as surprising as a drain that bursts in the bathroom in the middle of the night. I realized how Mrs. Maisel lends her voice to me right now, because I’ve fallen so far inside myself, I don’t know if I can muscle my way out unscathed. I don’t know if I have the courage. I don’t know if I can kill the voices, or if they have killed me, metaphorically instead.
In the interim, I am trudging through this week, waiting for Friday to hear the voices and the antics that not only give me comic relief and, if I am lucky, grief relief, but also a channel where I imagine I am in my twenties again. It was during a time when I orchestrated my world so easily in a leopard top and black rimmed glasses, my voice booming into the microphone loud and clear, laughter rolling through like a seamless tide rolling in to cleanse the sediment on the crusty shoreline.
My mind raced. I accelerated my car, a pair of Suicide Awareness ribbon magnets on the rear. My son bought the car and owned it for only a month before he passed away. I sped like a champion racehorse determined to arrive at the dental surgeon’s office on time. I was scheduled for dental work on one side of my mouth. Now, suddenly, another tooth on the opposite side of my mouth flared up. I reasoned, after the dentist examined it, he would prescribe an antibiotic before any further work could be done. The visit would amount to a thirty-minute span, maybe less.
On my usual route, I whipped past a strip mall, then Armory Road and St. John’s Cemetery, one of the preferred burying grounds of many deceased parishioners at the Ukrainian church where I grew up, and which I still occasionally attend.
From the roster of people who were buried there, without fail since my grief journey, I pictured dear, sweet Anne Marie. About fifteen years younger than I, she died very suddenly about ten years ago from a heart ailment. I saw her over-sized body, weightless and free, float like dandelion fluff carried by the wind as she drifted above St. John’s knoll that shoots to the sky like an ethereal rocket eager to launch.
“You’re free, Ann Marie. Free!” I sang in my mind, at the same time imagined her airy body breaking into somersaults as I zipped past.
Two blocks away from the cemetery is a tidy brick schoolhouse that you’d see pictured in a 1950s children’s book, a good book to curl up with. The first time I encountered it was a year into my grief journey on the way to the same oral surgeon’s office. Tears streamed down my face like dozens of icicles melted in a flash when I recalled how we gathered sometime in 2008 for a high school wrestling tournament there. My then 14-year-old son resembled a mustard-covered pretzel on the mat, competing against his opponent. The sheen of my son’s white teeth still apparent behind his mouth guard in sharp contrast to his moist, crimson, overly ripe tomato-toned face. He vocalized his final groan of defeat, a pulverized pancake pinned to the mat.
Over the last year, when I pass by now, I typically save my tears for other hours in the day but cannot escape hearing his groan that pierces me like one meat hook caught between my two ears. No reprieve in sight, this is my grief journey long after I came upon the stark realization that I had mistaken the elementary school for the high school where I thought the match had once been held.
My arrival at the oral surgeon’s office was marked with my mind’s general grief and trauma-related brouhaha, so much so that this time I nearly fell back when the woman at the receptionist’s desk took my temperature to ensure I did not carry any virus. Fortunately, she was multitasking, and she would not have noticed if I had collapsed, deep in conversation on the phone, apparently reassuring a patient while scheduling his or her wisdom tooth extraction.
Overhearing the conversation, I visualized the buried body of my 26-year-old son, his skeleton, his teeth, wisdom teeth intact. My final trip I made to see him in Bowling Green, Kentucky, when he was alive, was to accompany him to an oral surgeon to extract his wisdom teeth. He bailed out the last minute. It was my last trip with him in that state. We planned to visit some kangaroo sanctuary the next time. Before I left, I had to force him to accept the clothes I purchased for him at Target, because he did not want me to spend my money and also prided himself on his minimalist lifestyle.
At this point, the dentist’s assistant greeted me.
“I am pleased to meet you. My name is Kerwina.”
I tried to shake the dandelion dust out of my head, acting as if it were just a normal day in a normal life. “How’s your day so far?”
“It’s a grateful day,” she exclaimed, her eyes twinkled above her mask.
In my former life, my tone of voice would have spooled noisily, magnified her optimism. Chattered and affirmed life’s joys without restraint, back in the day when I worked a program for a straight 35 years, a program that helped pioneer the topic of gratitude into universal conversation. Now, I mirrored my son and fell silent. I was desperate to obtain my prescription and call it a day.
“Which tooth?” my dentist asked after he was brought up to speed on my latest dental dilemma. “Left or right?”
There was a fat pause. I pointed to the right. I pointed to the left. My mind contorted beyond pretzel proportions.
“I think someone has to go back to second grade,” he rudely blurted out.
Fortunate for him how, unlike my internalized son, he could slap out his feelings at will on non-threatening bystanders, so his insides didn’t boil up inside him, expand in him like a decaying cavity in a tooth. Without rebuttal, I managed to get my left and right sides straight. After he examined my left side, I was nearly shocked to discover I would lose my tooth then and there. After discussing the matter, I knew there was no other way to escape it, and his assistant prepped me for the inevitable.
Kerwina’s compassionate nature reminded me of Ann Marie, who had spent an honorable run working as a registered nurse prior to her death. When the dentist injected me with Novocain, Kerwina held my hand tightly, her face above her mask soft and fluffy like a dandelion. Once the dentist started working on my anesthetized mouth, I felt the pliers around the culprit tooth. This would be the third tooth I would lose in a six-year span. Suddenly when he pulled, I wanted to swipe the instruments out from his powder-blue gloved hands. Stop! My mind shouted in horror. I don’t want to lose my tooth. I have to hold onto what I have. Don’t you understand? So much has been pried from me. I’m barely holding onto faith. I have to keep everything around me. My son needed his wisdom teeth pulled out, but I need the rest of the teeth I have to stay in. Please stop. I closed my eyes tightly until they hurt. I pictured myself wrestling with the dentist, engaging in a tug of war over my tooth, holding back tears in the process.
After it was done, I yearned for Kerwina to hurry and clean me up, so I could request to take my tooth home. Where did they put it? Did it go into a designated disposal along with other fallen teeth? I thought of my son’s umbilical cord, the one I swiped out of the hospital shortly after I delivered him, and how I let it go after 26 years, allowed it to return to its rightful owner in his coffin, along with a collection of other forked-over mementos. Then I visualized the tooth, flushed down an imaginary toilet.
A few minutes later, that gentle-natured dental assistant helped me rise until I achieved my balance. I felt my swollen mouth along with my swollen heart. I could not utter a word. Kerwina hugged me in an uncannily knowing way. Her compassion almost forced the words out of me: “It was a grateful day for me too.”
Instead, I murmured a good-bye, afraid to face the mirror and the vast space in my bloody gum and empty heart and drifted slowly to my car in the parking lot.
Quite coincidentally, that night, reckoning with the powerlessness of lost teeth, as well as a lost grip on life, I read a book review on the NPR Public Radio website written by Kristen Martin about Kathryn Schulz’s recently published memoir “Lost & Found.”
Suddenly, after I finished reading, I understood that I was angry at existence, at her tricky kleptomaniac, sticky fingers. Taking what she felt was rightfully hers, as I bowed down to her, my how-dare-you phrases spitting in retaliation to no avail. I share the gutting loss that Ms. Martin explains in the review:
…. Schulz unravels universal truths about why loss guts us, and how it forces us to grapple with our place in the world and its workings. When we cannot locate what we have lost — whether it be a sweater in a small apartment, Malaysia Airlines Flight 370 in the Indian Ocean, or a dead loved one on this plane of existence — we often react with “a powerful feeling of disbelief” because it seems that “the world is not obeying its customary rules.” Surely it cannot be possible that these losses are irretrievable. In fact, Schulz reminds us, the rules of our world dictate that we will lose our belongings and lose our lives:
“To lose something…forces us to confront the limits of existence: the fact that, sooner or later, it is in the nature of almost everything to vanish or perish. Over and over, loss calls us to reckon with this universal impermanence — with the baffling, maddening, heartbreaking fact that something that was just here can be, all of a sudden, gone.”
In the same manner, too, like my tooth, my grief journey has plunged me into an abysmal burrow. In this place, there is nothing sacred, because I am too afraid to hold onto anything, seeing it for what it is: passing vapor. Ms. Martin writes:
Here, Schulz forces us to sit with that which we ignore in our quotidian lives, so that we may go on living them — the impermanence of everything we love. The death of someone you’ve shared your life with is paralyzing, because it plunges you into stark awareness of that impermanence. And yet if we want to keep living, we must make peace with the knowledge that nothing in this world is forever.
After rereading Ms. Martin’s review, I hankered down under my bedcovers to protect myself from the sudden chill. My gum aching, medicine worn off, pain awakened. For years, I did not relinquish faith and tried to save the tooth that amounted to a failed root canal. Despite all my efforts, it was gone, pulled, discarded, gone.
The wind howled as I pictured all the dead matter, cells, atoms, tooth chips purged out of the earth and landfills of brokenness, making room for the new, whole flower buds in the spring about 90 days away. I could see Ann Marie swaying around, wearing a crown of dandelions, whispering as smoothly as a silky velvet ribbon: “It was a grateful day. Now, a grateful night. There is nothing to cement it with, only stuff it into the cavity of memory, there will you find permanence, a level floor on which to dance peacefully.”
My mother sullenly responded anytime I invited her to join me in a fun activity or special event. As I’ve previously mentioned, she was not only a World War II survivor, but trauma and pain shadowed her for most of her life.
A flat out “No” from her was unnecessary since the sharp tone of refusal was unmistakable. However, I discerned the truth. Her baby-like face, twinkling, daring eyes and partially upturned pink lips forcing down what would be a natural upturned smile, revealed the opposite of her initial response: “Sure, I’d love to go to … “
In fact, until she grew much older and frail, in spite of her protests, she willingly accompanied me on outings, whether they were to the local library, a tag sale, diner lunches or most of the extracurricular activities my kids were involved with when they were young.
After she died in 2015, I missed her company, but forgot about her fussing that preempted our outings. That is, until after our family tragedy and the aftermath of trauma in 2019. Suddenly, whenever I received an invitation or gift of any kind, my mom’s familiar words entered into my mind, “That’s for happy people.”
Survivor’s guilt can do a number on you. To say it feels like you’re “carrying a heavy burden” is pushing it. It feels more like you are stuck in a life that has become a hunk of hardened glue.
This brings me to the generosity of my dear friend Michelle who, at the end of last year, gave me a gift card for a massage. What do you think my response was? Thank you! Thank you! On the other hand, my contradictory mind, though, lamented: “That’s for happy people.”
Sadly, my last massage experience took place about one month before I lost my beloved son. I laid on the table incredibly relaxed and melting to pieces, but my mind battered me. I felt tremendously guilty, pampering myself while my son led a miserable dark, depressed life. Flashbacks of this dreadful time, of course, made me even more reluctant to schedule another massage.
Before Marshall’s birthday rolled around, I knew to “sit around” like a magnet attracting more darkness to the severity of the painful situation would not be wise. I found, however, to sequester and seek solace helps my pain management the most. So why not, I reasoned, take advantage of a massage — in a quiet space under a pair of healing hands?
The day before his birthday, I made an agreement with myself. “If I am able to schedule a last-minute appointment at the place then, so be it. It is meant to be.”
It was meant to be because wouldn’t you know it, there was an opening. The massage therapist’s name was Dawn. I also interpreted the double meaning in her name, the first appearance of light in the sky before sunrise, as a sign.
I put my full faith into Dawn, a random woman I never set my eyes on, but who could either break the rest of my broken pieces or help me try and not shatter any more of the messy debris.
Needless to say, I was a wreck when I arrived on a brisk early afternoon, January 18, 2022. It boiled down to, I really, really needed a good massage.
When the woman who greeted me asked, “So, what brings you in?”
I swear I was so close to replying, “My dead son.”
Instead, I said, “A gift card.”
Ironically, Dawn turned out to be a nondescript woman who wore a mask that covered more of her face than necessary in a facility that requires everyone to wear face protection during these pandemic times.
Later, undressed and comfortable on the massage table, every time my mind started to scatter and squirm like an army of ants without my consent, I did my darnest to focus on what was. Be in the now. Humorously, her freezing cold hands won most of my focus. Then suddenly out of the blue, I recognized: “This is my life now.”
I was inspired from the publisher’s description of Joyce Carol Oates’ A Widow’s Story: A Memoir; a quote I could easily apply to myself now. “There is a frank acknowledgment of the widow’s desperation—only gradually yielding to the recognition that ‘this is my life now. ‘”
A few moments later, I heard my son’s voice in my mind shout, “Don’t touch me!”
Perhaps because of his shaky early years in the hospital, but my son, in the way some people don’t like to be around cats or dogs, was uncomfortable with physical touch and didn’t like a lot of human interaction.
The realization flew at me like a boat’s paddle: That was his life then and this is my life now.
My faith in Dawn paid off. At the end, I felt fluid. And it felt good physically. Mentally, my gift of peace was still intact.
On what would have been my son’s 29th birthday, after allowing Dawn’s icy hands to kneed and stroke me, I signed up for a year’s worth of massages.
This is my life now — if all goes per plan, I am now booked for a year of massages to take me through to his thirtieth in 2023.
This is my life now. Some, like Michelle and Camille, have stayed with me. Others have disappeared — to many of them I represent the fragility of our existence. In contrast, I honor my grief and the voices, oh, the unmistakable, unbelievable magnitude of voices that spin inside me and are part of all that I am and all that I will ever be, planted forever in the soul of now and every tomorrow, rising above the physical plane of temporary to the dawn of permanence and eternity.
Coincidentally, this month I discovered a concept known as Blue Monday. It gained popularity in 2005, after a British travel company played up psychologist Dr. Cliff Arnall’s theory that the third Monday is the most depressing day of the year. He backed his findings with such measurements as weather factors.
Other companies followed suit and used the day to sell products to help elevate the Blue Monday mood. Naturally, there was a lot of backlashes in this approach since it minimized the enormity of what it meant to live daily with depression, as well as Seasonal Affective Disorder (SAD), which, you knew all too well, is a form of depression that may manifest in certain seasons.
Anyway, Blue Monday is the kind of interesting concept you would have uncovered and brought to my attention. I can only imagine how we might have dove into an esoterically free exchange of ideas about it. I’m not writing to debate Blue Monday. I wanted you to know I took the research one step further in the same manner you would have done. Turns out, on January 18, 1993, you were born on, yes, the third Monday of the month, Blue Monday. Before I conducted the extra search, I already knew the results.
After informing you of this discovery, I pictured your perfect head tilting right and then left, your over-sized eyelashes cast over your eyes as you whispered in defeat, “Figures.”
Anyway, I also wanted to tell you that fresh on the heels of your birthday, one of my dreams of you was that you were a young boy, maybe six. You kept jiggling two of your loose bottom teeth, and with every movement, I felt pins and needles jabbing my body as if I were enduring a full-body tattoo all at once.
I kept pleading, “Marshall, stop doing that. Stop!”
You listened to teachers, friends and the bullies that led you to the grave, but from the moment you were a toddler, I don’t ever remember when you listened to my directives. How I argued with you to come inside for dinner. Leave the house for school or anywhere else. Put on your shoes. Take off your shoes. You name it, whatever my request, you didn’t oblige. As you grew older, it got to a comical point.
On the other hand, you listened for hours when we dove into the most random topics of discussions over the years. In fact, your sister, who happened to be eavesdropping, wrote a note about one such discussion. You were probably around seven, and, ironically, we discussed the “grim reaper.” At the end, Alexandra wrote, “Mom talks him straight.”
The note mysteriously turned up shortly after the tragedy. I preserved it in plastic under plexiglass on the nightstand in my bedroom. You wouldn’t think the topic of the grim reaper could warm my soul and help my faith walk, but it does because it gives me a sense of peace: I talked you straight. Do you know how relieved I am to think I managed to do that although it only amounted to a one-time deal?
Looking back, my purpose in life was to be the best mother I could be to you and your sister. I failed forward many times. I’d say I succeeded many times too. It warmed my heart the many times you told me you had “a wonderful childhood.” I hope you knew that I loved parenting both of you. Your sister, for the most part, stayed on the beam. I did keep a close eye on her though, because some of her falls were pretty rough. You, on the other hand, well, it was more like “Where IS the beam?” Man, I felt like I was chasing after a flyaway balloon sometimes. Hell or high water, I resolved to set that balloon “straight” in my hand and never let it go. Thinking about it still energizes me.
Of course, no matter how it seemed that I “talked you straight,” I was never in control of your destiny. In fact, even those big brains at Yale couldn’t get your birthday “straight.” I wonder if you weren’t born on Blue Monday and, instead, in mid-April, maybe then you wouldn’t have been so down.
Anyway, I never told you about the details of the day you were scheduled for open heart surgery at ten months old. Frankly, I didn’t give it one thought before the tragedy. I will tell you now about that day and how your father and I paced slowly down a Yale New Haven Hospital hallway that was marked by a sudden dip in temperature. You felt like fresh-turned butter waddled in the hospital’s plaid checkered blanket in my arms. On route to the operating room, I noticed a heavy-gauge stainless steel gurney. I developed a wild, sudden inclination to secure you on it and wheel you in the opposite direction.
Without incident, we reached our final destination, a large area that reminded me of a hangar for planes. Instead of a turbojet, a nurse, dressed in scrubs with cartoon characters that seemed sickeningly overdone with smiles, appeared. I cannot remember her words, but I remember her reaching out for you to take you into the OR. Instead of handing you to her, my hands became tighter. I froze, resembling the twin sister to the heavy-gauge stainless steel gurney.
“Give her the baby,” your dad said, an unmistakable irritability in his tone. “Give her the baby.”
Instead of complying, I stepped back. The nurse, like a purse snatcher, moved in closer and attempted to pull your angel-like body out of my grasp.
“Give her the baby.”
My stainless-steel hands melted as the authoritative nurse retrieved your sweet, quiet body and disappeared in a huff. I was left behind, feeling as if she had amputated my arms.
Since last week, I’ve been replaying that moment over and over. Letting you go, over and over.
So, as it turns out, yesterday was the third Monday of January, Blue Monday and Martin Luther King’s birthday too. Today, you, our “miracle baby,” would have turned 29. If someone gave me a choice between being a famous billionaire or watching you grow into the incredible man you had become, the choice would be a no-brainer.
What I don’t think you also never knew was that after they successfully repaired your heart, I felt as if I had won the biggest lotto sweepstakes of all time. Actually, thinking back, I did. There was no room for Blue Mondays back then, the odds were in our favor — until they weren’t.
Now, the remembrance of our winner’s circle is in full view in a little note of faith waddled in plastic under plexiglass.
Blow out the candles, sweet, quiet son …. I love you with every bit of my broken heart and grief-scarred soul.