Last Saturday, November 19, marked the International Survivors of Suicide Loss Day. Each year, the American Foundation for Suicide Prevention honors the day by helping to organize large and small events at different venues around the world. The events connect people who are survivors of suicide loss with mental health professionals, and provide a safe, empowering, empathetic and educational space that supports and exemplifies the value of storytelling and shared experiences.
This year, two-hundred and seventy-one events took place at different sites not only in the United States, but also in Argentina, Australia, Brazil, Canada, Chile, Costa Rica, Dominican Republic, India, Ireland, Italy, Japan, Nepal, Russia, Scotland, Taiwan and South Africa.
The International Survivors of Suicide Loss Day is held on the Saturday before Thanksgiving each year, which, if you think about it, can be viewed as an oxymoron. How can this day, centered around grieving parents, spouses, children and those affected by suicide, be in such close proximity to a holiday that celebrates blessings? What sort of “blessings” can there conceivably be when it involves heartbreaking, unexplained losses, and deaths associated with widespread societal stigmas that oftentimes are hidden below the underbelly of silence and shame?
If we examine Thanksgiving Day itself, one definition of it is “an annual national holiday in the United States and Canada celebrating the harvest and other blessings of the past year. Americans generally believe that their Thanksgiving is modeled on a 1621 harvest feast shared by the English colonists (Pilgrims) of Plymouth and the Wampanoag people.”
Conversely, since 1970, the United American Indians of New England have organized the National Day of Mourning on Thanksgiving Day. “To us, Thanksgiving is a day of mourning, because we remember the millions of our ancestors who were murdered by uninvited European colonists, such as the Pilgrims. Today, we and many Indigenous people around the country say, ‘No Thanks, No Giving.'”
After experiencing our own personal tragedy nine days before Thanksgiving Day of 2019, our personal day of mourning helped me stand, as never before, in solidarity with my indigenous brothers and sisters. “Solidarity” is commonly defined as “unity or agreement of feeling or action.” Ever since our family’s post-tragedy during that “first” Thanksgiving in 2019, each year afterward, I not only acknowledge a feeling of sadness, but I consciously act differently. I make it a point NOT to stuff myself and over-indulge on food, drink or merriment. By nightfall, I direct my eyes at the endless blanket of stars in the night. To me, each star represents those people around the world who have or, at that very minute are, through circumstances beyond their control, forced to leave the comfort of their homes and homelands. In addition, I think about those, now and through history, unjustly serving time in brick and mortar prisons and those trapped in minds of mental illness.
So, anyway, last weekend, five days before this year’s Thanksgiving Day, I feared that attending a suicide loss survivors conference at the Noroton PresbyterianChurch could plummet me to the depths of despair.
Coincidentally, the previous week, I watched an incredible movie, Mission: JOY, “a film that shares the humor and wisdom of two of the world’s most beloved icons, His Holiness the Dalai Lama and Archbishop Desmond Tutu.”
The movie kicked off a four-day summit based on Joy. The theme on day two was “The Inseparability of Joy and Sorrow.” In a segment entitled, “Inciting Joy: A Poet’s Perspective with Ross Gay,” Mr. Gay elucidates a number of definitions pertaining to joy. Most apropos for this blog post, he explains that joy “emanates from the tethers between us when we hold each other through our sorrows.”
He continues saying that the definition not only pertains to the concept of grief associated with death, but with other losses as well. The common thread, he says is that “We’re all heartbroken, all of us, and all of us are in the process of dying, as is everything we love.”
Between the conference I attended and, now, heading into Thanksgiving week, I’ve felt a sense of interconnectedness that Mr. Gay refers to, and I’ve realized how our stories of our shared humanity can land us in a place of belonging, a place, symbolically, that is home. This helping of “comfort food,” BTW, is the complete opposite of my typical “There’s no place for me to go” frame of mind.
The Dalai Lama, in fact, in the movie, mentions a Tibetan saying, “Wherever you receive love, that’s your home.”
I will tell you the moment I felt I was “home” at the survivors conference: when I sat in a circle of about fifteen people at the church that donated their facility for the event. It was the moment Michelle Peters, area director of the Connecticut American Foundation for Suicide Prevention, welcomed the group, her throat constricting as she tried to suppress the tears in her eyes.
It was apparent that the sorrow was not only her own. It signaled Ubuntu in its purest form. Ubuntu means “I am, because you are.” It is derived from an ancient African word meaning “humanity to others” and describes connectedness, compassion and oneness.
(Again, quite coincidentally, the theme on the last day of the four-day summit based on Joy was “Interconnection & Ubuntu.”)
In other words, although Michelle did not know us, nor our stories, there were no strangers in the room. She knew our hearts and the depth of our sorrow.
I am because you are.
From the onset of the conference, Michelle set a “Thanksgiving” table in the affluent town of Darien, CT, and we sat and spent the bulk of our time sharing tears and sorrow, anger, disgust, rage, stories, more tears and sorrow and more stories and even laughter, all connected to the heart of the soul, the heart of Ubuntu, where our genders, skin color, ages, backgrounds, political affiliations, IQ’s and all the labels were set on fire, ablaze in solidarity. We held each other in our sorrows, and in the process, joy and thanksgiving filled the day.
“Marshall Matters,” January 18, 1993 to November 19, 2019
My wish for each and every single one of you in my blogging community is that you find a renewed purpose, a fearless sense of thanksgiving to enable you to embrace the sorrow in your personal brokenness, and keep the faith that your brokenness will not break you, but allow the light and spirit of Ubuntu to shine through the cracks.
Renew! Refresh! Restart! in the morning … afternoon … evening … RIGHT THIS VERY SECOND. Faith is fluid, bursts forth like a river flowing, able to calm, cool and collect the most explosive moments and transform them into fresh beginnings. Whatever you have faith in, call upon it NOW!
Year after year, since my daughter was born, whenever my mom called or said my daughter’s name, Alexandra! (always with the sound of an exclamation point at the end), she squealed as if she were waking from a dream come true: her youngest granddaughter really did carry on her name.
She was grateful for everything, but she especially relished in the notion that she had left a legacy that she was privileged enough to experience while she was still alive: hearing her real name said out loud. You see, this wasn’t always the case in her youth.
Many people experience hardships, but my mom fell into the group of survivors who lived through enormous tragedy and in doing so, life took on a completely different meaning for her. I thought I did, but I never did, understand what living through tragedy meant, until I lived through one of my own.
And so on what would have marked your 97th birthday yesterday — this blog post is for you, Ma! It’s in memory of the long ago little, dark-haired girl who, like a perfectly tuned violin, had a soprano voice that could melt steel. When she sang in concerts, it certainly did melt audiences’ hearts in her beloved European city of Minsk. Her father, my grandfather, Nicholi, a merchant, as well as a part-time bootlegger, recognized and supported his young daughter’s talent by hiring a voice teacher to train her professionally.
For a number of years, my mom made the weekly trek on foot to the voice teacher’s house to study with her. My mom’s own mother passed away when she was still a toddler and even though her dad had remarried a “nice enough” woman, as my mother referred to her, her beloved voice teacher, whom she endearingly called “Cho-Cha,“ meaning “Aunt” had become her surrogate mother.
Cho-Cha went beyond helping my mom with her vocal range. She became a trusted mentor, built her up with compassion and wisdom and as World War II broke out, became an increasingly important anchor.
Prior to the bombing and total destruction of her beloved home in her native Minsk, the Capital of Belarus, and the surrounding area, there were insidious occurrences that transpired, such as my mom’s neighbors mysteriously disappearing. without further investigation. Nazi troops, too, grew and ballooned throughout the city.
For me, two books helped widen my perspective of how war can be a slow build —just enough to be noticed, but unremarkable enough to be conveniently denied.
In spite of the fact that World War II was moving in on my mom’s own personal world, she was about 15, and was walking to Cho-Cha’s house for her weekly vocal lessons. I imagine she was warming up by singing.
Suddenly, as she retold the story, the sky turned into an evil pitch of darkness. Rounds of machine gun fire sounded in the distance. She immediately took cover, hiding alongside the city’s buildings. She did not, however, turn back. Eventually, she snaked forward, toward her Cho-Cha’s residence.
When she moved closer to the voice teacher’s house, the gun fire subsided. At first, she said she thought it was a hallucination. But then, the piercing reality hit her in front of her young eyes as her song books unleashed into the brittle dirt of the pathway. There, on the sidewalk, laid her beloved Cho-Cha in a pool of her own blood. It was obvious that Cho-Cha had unsuccessfully tried to run for her life. Her only offense was being born a Jew. My mom’s devotion and loyalty propelled her to run into the center of the scene, gunfire still in the distance. She flung her young body over Cho-Cha’s and draped her corpse with her own distressed body — my mom’s love spilled over Cho-Cha like her mentor’s blood had spilled out of her.
“Cho-Cha! Cho-Cha!” My mother cried, losing what felt like her mother for a second time, as she weeped and bawled into the night without consolation.
Some war narratives have no endings, such as this one. I don’t know why the Nazis did not shoot my mother dead too. I don’t know if, as I would think, someone finally picked my mother off Cho-Cha’s lifeless body and then hauled the corpse away.
I do know, either days or months later, as I’ve written before, the Nazis snatched my mom up from the street where she was roaming and kidnapped her to Germany. She eventually became “forced labor” for a German family. In actuality, the appropriate term was “slave labor.”
The Germans also changed my mom’s name from “Alexandra,” as she was called, to “Lysa,” pronounced in German as “Leeza.”
And now, you understand why her real name meant so much to her, Alexandra; Alex, for short. How she lit up every time someone mentioned her name, especially in relation to my daughter, Alexandra. (Their birthdays are also a mere 12 days apart!)
The point is, the Nazis stripped my mom’s name away from her, but only temporarily. Then the honor of identity was bestowed on my mother, not once, but twice!
But that’s not the end of this story, and this story still pertains to the effects of war, but it does have a clear end, sort of.
Mom did sing again after she immigrated with my dad and two older brothers to America. When I was growing up, I heard her sing in church, and every part of my body and soul would rise to the steeple when I heard her euphonious voice. Then, without the slightest indication, she’d stop abruptly and cry. Cry! It made no sense to me, but, as a child, I was publicly mortified. (Fortunately, everyone in church pretended they didn’t notice.) When I was an adolescent, to my relief, she ceased singing all together — at least in public.
Once in a while, though, I’d overhear her in her bedroom singing and then wailing. I never understood and finally asked her very irritated.
“Why do you have to cry, Ma? Why? Why can’t you just sing like everybody else?”
“Because happiness always brings sadness.”
Well, after that, I didn’t broach the obviously difficult subject too often. Then, a few months ago, I was revisiting the two books I mentioned, thinking about tragedy, real, honest-to-God tragedy where God, or any sort of higher power, has vanished and faith is zapped in an electric chair of fear.
All at once, I realized for the first time ever that the Nazis had stolen my mother’s name only temporarily and then stole her voice almost permanently when they murdered her voice teacher. The long and the short of it is she still sang, regardless of how she couldn’t get past a few lyrics, she still sang!
Best of all, my memory of her singing voice has become the breath of life for me! When I am particularly struggling amid the realities of life, I ask her in my mind to, Sing, Ma! Sing! And I hear her flawless musical talent as natural and flowing as the doves’ wings that visit my garden.
Sing, Ma! Sing! As if there were never wars. Sing, Ma! Sing! As if life were a birdsong without sad tears, only happy melodies. Sing, Ma! Sing! I say, and go forth through the darkness in a backdrop of her high notes, and the music helps strengthen my diaphragm and fills my lungs beyond a capacity of unimaginable proportions.
Sing, Ma! Sing! This song is for you, Ma! Happy Birthday, Ma! My love for you is an endless melody!
Butterfly season is winding down. When I go outside to pick tomatoes in the garden, even on the high-temperature days, I feel a lack of warmth in the air, and it’s not only because we are headed into autumn. I search around the perimeter of the yard as if I am a grammar school kid waiting for my neighborhood buddy to meet up and play.
In my case, I await the “Painted Lady,” but she has disappeared. I suppose she already migrated south to Mexico, although I wish she stayed around just a little longer. I had become accustomed to my daily garden visitor. I’ve never really paid much attention to butterflies until I met this one. She was fearless. A few times when she orbited near my face, she startled me. Each time I went outside, I began to long for her peaceful presence. Her delicious tangerine-colored body made me yearn for a ripe summer fruit. The white spots and black markings on her wings drew me in further. It was as if I were stalled from my daily routine and, instead, standing inside an art gallery, meditating on a painting’s technique and imagery. Her appearance awakened my senses as if they were young and keen again.
One day in mid-July, I had a sudden feeling of recognition at the sight of her. “Is that you, Beach Lady?”
Could the Painted Lady possibly be a reincarnation of the Beach Lady, an extraordinary woman I met in the early 2000s during my travel writing days?
You see, I was working on a story about Amelia Island in Florida and was introduced to MaVynee Betsch. In the same year she was born, 1935, her great-grandfather, A.L. (Abraham Lincoln) Lewis, one of the seven co-founders of the Afro-American Life Insurance Company and Florida’s first Black millionaire, bought the American Beach property on Amelia Island.
As racial segregation and oppression escalated across the United States, A.L. purchased what, thanks predominately to Mavynee’s influence, today is designated as a Florida Heritage Landmark. His vision was to create a beach resort to benefit his company’s executives and also use as a sales incentive for his employees. What’s more, he opened up American Beach to the Black population. In essence, it was a safe haven for the marginalized population to experience sun, respite and fun.
I only spent a weekend with A.L.’s great-granddaughter, but the environmental activist reinforced my views of the preservation of our natural resources. She, too, inspired me to believe that positive outcomes were possible. After all, she had spent a core of her life fighting to preserve and protect a historically African-American beach on Florida’s Atlantic coast. She additionally provided me with enough food for thought to help fill my insatiable appetite for American history.
When I first met the Beach Lady, as she was lovingly called, she lived predominately in a trailer on the property where she was as much a fixture as the land she loved, a diamond by the sea. The most unique diamond that I can imagine. Actually, she preferred to wear shell and beach stone-themed jewelry, and when she walked, she rattled.
Whenever I picture her crease-less face with her hair packed on the top of her head like a solid soup tureen and free falling dreadlocks down past her ankles, I first remember her sandy, bare feet. Her dark toes were full of the contrasting light-colored American Beach sand. The little shells wrapped around her ankles were as distinct as the bold orangy colors that draped her body. Her statement was loud and clear in the many button pins, including political and pro-vegetarianism, attached to her hair and clothing. Her ageless-aging process was an example that builds me up as I now watch liver spots form near the palms of my hands. When, for example, I dare to go against convention and wear my rose tinted, lizard-patterned boots that shout “totally inappropriate for my age,” the Beach Lady’s legacy fuels every step in my soles.
Her six-foot height along with her over foot-long nails curling from her fingers on one hand matched her big, beautiful personality. Everything about her was as natural as the sun, sea and sky. For over 20 years, she allowed her hair to grow without touching up the grays or cutting any of it. Some of her tresses, in fact, measured over seven-feet long. Her stretched-to-the sky fingernails proved the point that things could have natural, healthy growth without any meat protein.
“All I want is to be reincarnated into a butterfly,” she announced to me on numerous occasions.
A few years later, I learned that the Beach Lady died from cancer at the age of 70 in 2005. She was posthumously honored as an Unsung Hero of Compassion by the Dalai Lama in the same year.
So nearly twenty years after meeting her in person, I suddenly see a bright and beautiful butterfly greeting me at every turn. Is it possibly her in a new form front and center in my backyard? Did she get her wish? If anyone should have been granted everything she wished for, it was MaVynee Betsch.
All summer long, every time I spotted the butterfly, I couldn’t help but inquire out load, “Is that you, Beach Lady?”
Whether it really was the Beach Lady reincarnated into a butterfly or my pure imagination or not, the Painted Lady gave me a little faith to realize that when we are beaten down to soil level proportions, sometimes all we need is a flutter of hope to defy gravity.
The following post contains content that may be disturbing to some readers
I always took my coffee with an extra shot of Half-and-Half cream. Black, like a charcoal-colored suit for a funeral, that was my friend Alan’s after-dinner preference. Careful to sip our coffees gently without burning our lips, we swept the bread crumbs left over from our meal onto the floor. The scattered morsels did a good job to assimilate into the pistachio cream-hued speckled design on the linoleum table. It was the waitress’s oversight. We never voiced our complaints and, instead, acted graciously to compensate for our extended coffee hour that stretched into six or more cups as the night wore on. During each passing hour, we were well aware that there was a strong probability that another party was anxious to secure a proper nicotine fix at one of the few tables that we claimed in the roped off, “limited smoking” section of Athena Diner.
I met Alan through one of my dearest girlfriends in the fall on 1984, a turning point in my life. Many Friday or Saturday nights through the end of the 80s, she and I, and at least a handful of other friends and colleagues, gathered at a local club to hear Alan play the drums in his band at the time. We were the band’s proud sober groupies that channeled Bengal tigers with our roars, while we tore up the dance floor.
The diner was not only where we went to feed our stomachs. It was where we went to feed our minds and souls. Diner talk was honest talk, undiluted, untainted and presented in purest form without mincing or sweetening words. “I really don’t know if he likes me,” I said one night to Alan. “I mean, he hasn’t asked me out on a date. At first I thought he was shy. Now I’m wondering if he likes me more than just platonically, but he’s taking his time asking me out,” I added to further clarify the situation involving a fellow co-worker, who symbolized my non-love life perfectly at the time.
I fed my platonic friend across the table each detail as if I were feeding krill to the unending appetite of a blue whale. His head tilted down until his linear nose came into full view, and I pictured a fish lunging into water. Alan listened, sometimes for thirty-minute spans. Perhaps it was because I was 12 years younger than he was, and I represented the sister he never had. He also lost his mother through illness when he was an adolescent. His father was, at the time I knew him, frail and riddled with numerous medical problems. His brother, like most of my peers back then, ran important lives that required their full attention, which left Alan as his father’s primary caretaker.
When I finished my incessant chatter, Alan, like a fish jumping out of water, would tilt his head back up toward the buzzing florescent light. Then would look deep into my eyes.
“He’s either, A: Scared to ask you out. B: Not interested. C: Not interested D: Not interested.”
Deep inside I already knew my work colleague was, as simple as A-B-C-D, not interested. Fortunately,Alan was the kind of guy who could soften any dagger.
When he said “You’ll be okay.” I believed him.
He played his drums with the same special touch. Furthermore, he used the same kind of talent when he worked his day job, employed as a professional house painter.
He was a darn good musician in the same way I was a darn good writer, which was my side gig. We were both Good, but not GREAT in the sense that we weren’t stand-out creative types enough to pave the road to stardom. We did corner the market with the courage we possessed. The courage to look within, and it helped us settle with and accept our compromised, lonely and longing lot in life.
As far as I know, Alan had one love in his life. Her name was Regina. She was slim and sensible, a “trust- fund baby” who grew up within an elite circle of investment bankers. Alan felt he was inferior to her from the very start. To that end, he relished every let-me-pinch-myself-now moment that he spent in her company. Eight months after the couple met, she dumped the tall, lanky, t-shirt- and jean-loving Alan for a man with a medium height and build, who owned his own brokerage firm in New York City, and regardless if it was a holiday, weekend or weekday, he preferred to dress in a pinstripe suit.
When the focus turned off my non-existent love life, the floor turned to Alan ruminating about Regina. Regina this and Regina that. I think it was a solid seven years, before he finally threw the anchor she had on him into the high seas of sanity and never mentioned her name again. As far as I knew, too, he never dated anyone after Regina.
I was in my twenties during the window of time when all the kids I graduated from high school with turned into bona fide adults: getting married, having kids, securing mortgages and car loans. Alan and I, on the other hand, were deemed nonconformists, and for that reason, we were loners. We worked day jobs, dreamed big, but love interests and big-time opportunities seemed to by-pass us and, instead, land on others around us.
Our relationship was one hundred percent platonic – as long as I avoided wearing red shoes. I found this out one night when I appeared at the Athena dressed in red sneakers with white laces. Alan’s glossy eyes twinkled like flickering Christmas tree light bulbs. He could barely murmur a word and acted like a love-struck teen.
“What the heck is up?” I questioned, partially astounded, but yet tinged with anxiety and fear.”
“I fall in love with women who wear red shoes. Any style of red shoes. Any kind of woman. Old. Young. Fat. Thin. Beautiful. Ugly. Girl-next-door types.”
Girl-next-door types? I loved Alan but not in any romantic sense. It stands to reason that I did a bee line swiftly tapping the floor tiles on my way out the diner’s door through the vestibule and into the parking lot, only to point the car north and drive home.
From that day forward, I never wore a red pair of shoes and, to this day, Alan’s starry eyes superimpose any real, photographed or rendered image that I encounter over a red pair of shoes.
No matter how much daily heartbreak and disappointment we shared during our regular weekly conversations, Alan’s comic side lightened the load with his impersonations of the people we knew. When he laughed, he closed his eyes tight and all these lines formed on his face, making it look like soft rock crumbling all at once.
Through our musings, we tried to understand ourselves in relation to the world. One unforgettable night, Alan taught me a lesson that I have carried like an extra dose of bone marrow.
That night, I was particularly loud and self-absorbed, chewing over the injustices at my workplace and in the family that I had been estranged from.
“See this,” Alan announced. In the air with his hand, he drew an elongated rectangular shape, bigger than our linoleum table at Athena. “Imagine the size of this table. Think of how much bigger the diner is. Now, imagine how big this town is, especially in comparison to the diner. Now, imagine the size of the state with millions of people. Imagine the tri-state area, and add the millions of additional people. New York City alone has over seven million people. Now imagine the entire United States. All the continents. The entire world with a population somewhere over seven billion. Billion. Masses and masses of people, not to mention all the animals and living creatures. Billions and billions of living creatures. Imagine?”
Each time Alan made his point, each new sentence forced my anxiety level to crank up a notch. I found myself breathless by the time he I heard him say, Imagine?
“Now,” his voice receded like the tide away from the shore. “Where are you?”
Where am I?
After I left the diner that night with a full stomach as well as a gross amount of food for thought, I pondered over just how insignificant and small I was in the scheme of things, realizing that I was only one grain of sand (as Alan also described) among the endless bodies of ocean. From that time forward, the intensity of my life, my needs, my wishes and desires deflated. I became less stressful. Less self-serving. I started to listen more and talk less. For the first time in my life, I took comfort nesting in a back seat of life. I realized that in the same way the desert triumphs in the process of erosion, so does a person’s being when it rewilds to its peaceful place of belonging — humility.
Some nights when I met up with Alan at our diner table, other friends joined us.
Usually, the latecomer in the group, everyone laughed after I arrived, because I elucidated my preferences for whom I wanted to sit next to in the group at the table by chanting: “AL-AL-AL-AL-AL-AL-AL-AL-AL.”
Between Alan and me, there was no superficial talk. Nor did we argue about politics (I never had an inkling as to his political affiliation) or converse about religion (he was non-religious). Nope, we just bonded, heart to heart and our doubled strength helped us survive an endless string of lonely nights and isolated days that in the strongest sunlight could be inked out with indigo ink. “The Sound of Silence” was our theme song, as it is for so many who fight through the battlefields of depression.
Alan, though, like faith on an endless skewer, bridged me through. He helped me trust that not all men were beasts and the possibilities of putting one foot in front of the other grew not only stronger, but I learned to walk a graceful step through life — no matter how I ached.
Day by day. Week by week. Month by month. Year by year. Even though we saw less and less of one another, we got through.
Alan went on and etched out an extraordinary retail management career for himself. After I married in 1991, it wasn’t until I saw the video a few weeks after our wedding that I realized Alan sang a song alongside another friend during our wedding reception. Today, I don’t remember what song it was, but at the time we got married, Alan’s band had fallen apart, so I thought he wanted to leave me a song for old time’s sake, and it was like a personal gift to me.
As our family grew, I saw Alan less frequently, but around 2012, I called him out of the blue during a family crisis. At the time, my 22-year-old son had plummeted into one of the worst states of depression in his history. Who, but Alan, who lived through so many years fighting the same foe, I thought, could help me save my son.
Upon requesting Alan’s help, I was shocked over his response. “No one can help him if he doesn’t help himself. He’s an adult now.”
Fortunately, my dear friends, Effrim and Kathy, flew to my aid and, to make a long story short, the four of us ended up laughing together that night over life’s hardship and, in essence, we turned the horrible experience into comedy gold.
From that day on, Alan and I were lukewarm to one another. I forgave him for not answering my pleas, but, understandably, I felt hurt, disappointed and, in some respects, betrayed.
Fast forward 2018 when I met up with Alan again. He had just recovered after a difficult battle of fighting a rare cancer illness and was miraculously in remission. I was relieved and happy that, from all accounts, he was healthy and getting his life back on track. After that meeting, we again lost contact with one another.
At the end of August this year, three days after my birthday, I learned from mutual friends, Alan had died by suicide two weeks earlier. He had poured an emollient over himself and lit himself on fire in a public park. By the time the police arrived, he was burned beyond recognition. It took nearly two weeks for the coroner to identify him, one of my first male friends who taught me about unconditional love.
As far as I see it, there are two groups of people in life. Actually, three. The first group lives a pretty straightforward, smooth life. The second group lives through hardships, such as divorce, bankruptcy and foreclosure. The third group, that’s my circle. We, at least for most of us, don’t want tragedy to define us, but even though we have somehow impossibly survived it, it continues to follow us around like our shadow self. When we see the latest breaking news headlines of horrific crimes and atrocities, like the terrible war in Ukraine, we are the ones who do not “imagine” the horrific circumstances and consequences. We are brave. We are honest. We live a life of far-reaching sight – and accept the reality – as unreal as it may seem. We are the consumers who see a brand of mountain water named “Liquid Death” in the local drug store’s fridge and nearly hyperventilate, anxiously fleeing the aisle, knowing the founders are likely not former POWs of any war or have they experienced first-hand a serious crime or injustice that strips you from the life you once fit into like a soft moccasin. In addition, “Death Saves” hats are not our form of comical marketing merchandise. Instead, this kind of marketing makes our hearts heavy, and we view it as irreverent trash that kills our landfill further.
We are the tiny circle of people who are much too keenly aware of how it is to sit down at the diner’s table together and relish everyday pleasures like a hot cup of full-bodied coffee, only to be detonated by a cruel bomb that robs your “good” life – full of worries, feuds and foibles – away for good.
After I heard the news about Alan, and after I dealt with a surge of emotions, involving regret, guilt, anger and, of course, inconsolable sorrow, in my own personal way, I came face-to-face with why Alan did not come when I beseeched him to come and help me during our family crisis. Day in and day out, he had his own daily crisis to deal with. His own personal demon.
I had tried to draw water from an “empty well.” In other words, he was depleted. Shockingly, I realized that if he had tried to help my son, it may have led him to his own demise much sooner. When it came down to it, he could name his demons, but not face them. He spent years running from them, until, in the end, they literally inflamed him.
Even though I had in the past forgiven Alan, I really, really forgave him this time, because I was able to see the bigger picture, even though it horrified me. I understood.
I went outside and sat in a far corner of the yard in the stark dark night, allowing the memories and thousands of tears to tear me. There was nothing left to do or say, only be at peace with living tragedy after tragedy, thereby creating a tragic life.
“It sucks.” That’s the way I see it, as my therapist says to me so many times.
What I am left acutely aware of is that living through a tragic life makes me keenly sensitive to the fact that circumstance is on the outside and virtues, such as humility and courage, are seeded inside by the honorable, honest people who have influenced me. People like Alan, who, when they are at their best warrior places in their lives, leave me everlasting impressions and mellow tunes to follow with every stride I take on the battleground.
Good night, my beloved friend. Rest now. At last. I love you from the bottom of my heart that you so long ago helped mend with your sweet words and melody. Wherever you are, I hope you and everyone dances to infinity in a pair of red shoes.
“Light must come from inside. You cannot ask the darkness to leave; you must turn on the light.” –Sogyal Rinpoche